Thursday

Shirtless Ginger Bear, 24x36 inches oil on canvas panel by Kenney Mencher in collaboration with Vincent Keith

 

 

TRANSMISSION GALLERY

DAVE YOAS
Individually Twisted

Appropriately Socially Distanced Artist's Reception
Saturday, June 5th from 1 - 4 pm
Meet the artist and see the work in the Real!
 
Dave Yoas, Jungle Bettys, tin collage, 31" x 26" x 5"               Photo by Philip Cohen
May 28th - July 10th
___________

Open Fridays and Saturdays, noon to 5 pm
masks required in the gallery
 
Transmission Gallery is pleased to present Dave Yoas: Individually Twisted; see it IRL through July 10th.  

Yoas is not shy about tweaking potentially loaded subjects or venturing into raucous territory in these wildly imaginative and colorful cut tin collage pieces. The work invites a careful viewing to take in the complexities, revel in the imagery and discover the hidden surprises. Of special note is So Shoot Me, an extravagant lighted 3d cut tin shooting gallery piece, reminiscent of carnival shooting galleries, chock full of heroes, villains and sidekicks. Richly evocative, this piece sets up a fascinating sense of glee, counterbalanced with the discomfort of recognizing historic paragons of virtue lined up with the world's worst villains as equal opportunity targets, just for fun. That kind of edge runs throughout the exhibition, holding the work open to layers of meaning; everything is not as it seems at first glance.

 
More About Individually Twisted

Also at the Gallery:

Josh Katz Mural 
Josh Katz recently finished an 11 ft. mural out on the Transmission Gallery deck. Stop by Transmission to check out Self Portrait in Lipstick and Leather in its larger than life glory. Plus, there's more to see in the Transmission Gallery Artists Showroom, including recently delivered pieces by Suzanne Long and Garry Knox Bennett.
 
Artist's Showroom
Online Art Options
Can't make it to the gallery? Looking for a special piece of art for that special place? Scroll through our online options. Buy online or contact us about any work you see on our site. 
 
Online Art Options
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Open Fridays and Saturdays, 12 - 5 pm
or by appointment

Our address is:
770 West Grand Ave., Oakland, CA  94612

510-835-2626
mail@thetransmissiongallery.com
www.thetransmissiongallery.com

 

Carlos Martiel, Encomienda (2018), CCK, Buenos Aires, Argentina.
Do you remember the last time you experienced a live, in-person performance? Neither can we. This is why we are so excited to open our doors to the public for the first in-person presentation by the Museum in over two years with artist Carlos Martiel’s durational performance, Pink Death on June 2nd, 6-8 pm (EDT). We are also thrilled to host Dayna Danger for our final virtual program of the season in our experimental performance series, Remote Intimacies, followed by a conversation with the artist and curator Regan de Loggans on May 27th, 7-8:30 pm (EDT).
Building on Cuban and international histories, Martiel’s artistic repertoire offers visceral political critiques on social tensions while both embodying and challenging commonly perceived limitations. The performance will gesture toward the vulnerabilities of Black and Latinx LGBTQ people in HIV/AIDs discourse where structural stigmatization, systematic racism, poverty and lack of access to adequate healthcare continue to adversely weigh down marginalized communities who are immensely affected by such inequities. Martiel’s point of departure is the history of the pink triangle, originating in Nazi Germany as an inverted triangle of pink cloth, which was used to identify homosexuals in concentration camps. 

Decades later, during the AIDS pandemic of the 1980s in the United States, the pink triangle was reappropriated in a vertical position as a symbol of resistance and solidarity, at a time when people living with HIV/AIDS were met with silence and indifference by institutions worldwide. Pink Death inherently triggers a visual reflection in the context of the current global COVID19 pandemic on the violences still experienced today by gay, queer Black, and Latinx people living with HIV/AIDs in the United States and the global south. 

Carlos Martiel (b. 1989, Havana) lives and works in NY. Martiel’s works have been shown in the biennials of Venice, Sharjah, and Vancouver; at the Stedelijk Museum, Walker Art Center, Padiglione d’Arte Contemporanea, MOLAA, Frost Art Museum, and the National Museum of Fine Arts of Havana, and elsewhere. His works are included in the collections of the Guggenheim Museum; Museu de Arte do Rio, and the PAMM, among others.
For this iteration of our Remote Intimacies performance series Danger will draw their performance/screening from their immersion in the hide tanning traditions passed down from their great-grandmother. Danger will join from the Buckskin Babes Hide Tanning Camp in Tio'tia:ke, or so-called Montreal, Canada, where they are currently in residence. Following the screening, they will be in conversation with artist and curator Regan de Loggans.

Dayna Danger is a 2Spirit/Queer, Metis/Saulteaux/Polish visual artist raised in so called Winnipeg, MB. Using photography, sculpture, performance, and video, Danger‘s practice questions the line between empowerment and objectification by claiming space with their larger-than-life scale work. Their current use of BDSM and beading leather fetish masks explores the complicated dynamics of sexuality, gender, and power in a consensual and feminist manner. Danger is currently based in Tio'tia:ke. Danger holds an MFA in Photography from Concordia University. Danger has exhibited her work in Santa Fe, Winnipeg, Ottawa, Montreal, Peterborough, North Bay, Vancouver, Edmonton, and Banff. Danger currently serves as a board member for the Aboriginal Curatorial Collective (ACC/CCA).

Regan de Loggans (they/them) (Mississippi Choctaw/ Ki’Che Maya) is a two-spirit agitator, art historian, curator, and educator based in Canarsie land in so-called Brooklyn. Their work relates to decolonizing, indigenizing, and queering institutions and curatorial practices. They are a member of the Indigenous Kinship Collective: NYC. They have staged actions at the Whitney Biennial, American Museum of Natural History and on the MTA Subway in response to continued settler colonialism and institutionalized racism and violence.  

Remote Intimacies is a series of experimental performances created specifically for online viewing and commissioned and co-organized by the ONE Archives at USC Libraries and the Museum.
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The Leslie-Lohman Museum of Art is open Friday - Sunday, 12-6 pm.

Wednesday

Sculptures Willendorf and Dolni Vestonice

 


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Why is the “Venus of Wilendorf,”so important.

In our world there are certain artifacts and works of art that are ideal examples of how (western culture) views a historical period or art movement.

Starting with the title of the so called “Venus of Willendorf,” is now considered misnamed because most historians do not believe it is a love goddess such as we think of the Roman goddess of love and romance Venus.  When it was found in 1908 by the archaeologist Josef Szombathy in the country of Austria near a place called Willendorf, archeologists believed that “cave men” (also a term that isn’t used much) saw this figurine as a kind of ancient porno magazine.  In the 1960s, after anthropology and archeology really got going as disciplines, academics felt that the figurine probably represented an image of a woman who was sturdy, well fed, and healthy.  A woman with a large amount of body fat would be nice to snuggle with during the ice age.    So historians see this small sculpture in different ways and from different points of views based on when they lived, what they believe, and the culture that the person who is looking at it from.  One other thing that you should know, they’ve found a lot of figurines that share very similar qualities and date from the same period.


You can decide what you want to believe it is after you get some facts about it.  I think that disregarding other interpretations and just describing it is a good way of figuring it out.  


It’s small, about 8 inches long.  It was made out of stone.  The feet are broken off.  It has a couple of dots or small circular impressions where the face should be.  The “hair” is a repeating slightly geometric pattern that looks almost like a series of ovals in rows.  The breasts, stomach, butt, and thighs are very large while the arms which are crossed across the chest are almost just etched shapes.  The vagina is very clearly defined.  The sculpture has some traces of reddish paint on it.


There are a range of interpretations of the large body parts, the hair and the lack of realism in the features of the face and the hair.  The body is very naturalistic and so are the genitals.  The contrast of real looking stuff to abstract or cartoonish stuff maybe an indication that the face was less important than the body or the reverse could be true.  Maybe the face was so important that there was a reason to make it just three small holes.  Here’s the most reasonable explanation for what this sculpture is.


The sculpture is probably a representation of some kind of ideal woman.  The extra body weight and exaggerated sexual characteristics might have represented a “sexy” woman or a “motherly type” or both at the same time.  The stylized repeating pattern on the head is probably some sort of cap, but more likely it represents hair and could represent braids, of a type of mud encrusted hair style that some people use even today in parts of Africa.




form
(1) : orderly method of arrangement (as in the presentation of ideas) : manner of coordinating elements (as of an artistic production or course of reasoning)

(2) : a particular kind or instance of such arrangement <the sonnet is a poetical form>

b : PATTERN, SCHEMA <arguments of the same logical form>

c : the structural element, plan, or design of a work of art --  visible and measurable unit defined by a contour : a bounded surface or volume

(3) The literal shape and mass of an object or figure.

(4) More general, the materials used to make a work of art, the ways in which these materials are used utilized in terms of the formal elements (medium, texture, rhythm, tempo, dynamic contrast, melody, line, light/contrast/value structure, color, texture, size and composition.)

 

 





formal analysis
Is the analysis of a work by discussing its form such as its size, medium, shape, lines, light, color, texture and composition.

bass relief and haute relief
(low relief and high relief)
"sculpture in the round"







ico·nog·ra·phy
Etymology: Medieval Latin iconographia, from Greek eikonographia sketch, description, from eikonographein to describe, from eikon- + graphein to write -- more at CARVE
Date: 1678
1 : pictorial material relating to or illustrating a subject
2 : the traditional or conventional images or symbols associated with a subject and especially a religious or legendary subject
3 : the imagery or symbolism of a work of art, an artist, or a body of art
4 : ICONOLOGY


  
Iconographic Analysis

An iconographic analysis is the analysis of the symbols and what they mean in the work, or what the work itself symbolizes.


Some scholars such as Marilyn Stokstad refers to this as content.  According to Stokstad book Art History:
 

"Content includes subject matter, which is quite simply is what is represented, even when that consists strictly of lines and formal elements-lines and color without recognizable subject matter, for example."

"The study of the "what" of subject matter is iconography.  Iconology has come to mean the study of the "why" of subject matter."

.


CONTEXT

Etymology: Middle English, weaving together of words, from Latin contextus connection of words, coherence, from contexere to weave  together, from com- + texere to weave

1 : the parts of a discourse that surround a word or passage and can throw light on its meaning

 2 : the interrelated conditions in which something exists or occurs : ENVIRONMENT, SETTING

contextual analysis
Is the analysis of a work by discussing its history, culture, environment, and or background.
Roughly close to conclusion in music.


 
 
 



contextualism A methodological approach in art history which focuses on the cultural back ground of an art object.  Unlike connoirsseurship, contexualism utilizes the literature, history, economics, and social developments (among others) of a period, as well as the object itself, to explain the meaning of an artwork. 
 

She was unearthed by worker Johann Veran, about 30m above the River Danube, during the Wachau railway construction in 1908, then identified by Austrian archaeologist Josef Szombathy. Wilendorf had already been known as a Palaeolithic site for over 20 years before systematic excavations by Josef Szombathy, Josef Bayer and Hugo Obermaier began.



 
 
 




 
 
  
 
  
 
  
 

Kachina Palhik’ mama 
(Water Drinking Girl)
c 1920 wood pt. Yarn front view
SW United States, Hopi Culture

Woman from Willendorf, (Venus of Willendorf ),
Austria. c. 22,000-21,000 BCE.
       limestone, painted with ochre. Size: 4 3/4 inches 
       Naturhistorisches Museum, Vienna
Paleolithic Period

 
 
 

Title Venus of Willendorf


Region/Country Europe (Austria)


period/style name  Paleolithic


approximate dates c. 22,000-21,000 BCE.



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